Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” 

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” 

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries 

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. 

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. 

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” 

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. 

“If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Pope Leo XIV meets with Chicago Cardinal Blase Cupich at the Vatican on Oct. 9, 2025. / Credit: Vatican Media

CNA Staff, Oct 9, 2025 / 12:25 pm (CNA).

Pope Leo XIV addressed immigration policies and respect for vulnerable migrants in a meeting with Cardinal Blase Cupich of Chicago and labor leaders at the Vatican on Thursday. 

“Please know of my appreciation for your welcome of immigrants and refugees, especially your support of food pantries and shelters. While recognizing that appropriate policies are necessary to keep communities safe, I encourage you to continue to advocate for society to respect the human dignity of the most vulnerable,” the pontiff said. 

In his meeting with Chicago union leaders, the pope also praised their important work to “enhance the common good and help to create a society where all can flourish.” 

By respecting the dignity of the weak, Leo noted, “you are putting into practice the call of my beloved predecessor, Pope Francis, who urged every union to be reborn each day at the peripheries.”

The group traveled to Rome for the Jubilee of Hope. “In addition to passing through the Holy Doors and participating in other spiritual exercises, you are also spending time studying important issues related to the rights and obligations of workers,” Leo said. “I pray that this time may be fruitful for both your minds and hearts.” 

The pope’s remarks came amid an ongoing debate in the U.S. regarding immigration and deportation, with the Trump administration aggressively pursuing severe immigration enforcement nationwide in its first months.  

Chicago has in recent days become the center of protests against U.S. Immigration and Customs Enforcement (ICE), which has lately carried out enhanced enforcement measures in that city against immigrants in the country illegally. The Trump administration has dubbed the undertaking “Operation Midway Blitz.” 

The federal agency has reportedly detained approximately 1,000 immigrants there, using helicopters and aggressive door-to-door enforcement to arrest those allegedly in the U.S. illegally. Illinois Gov. JB Pritzker has claimed the agents are “making [the city] a war zone.”

Tensions heightened on Oct. 6 when Chicago Mayor Brandon Johnson signed an order that prohibited immigration officials from “using any city-owned property in their ongoing operations in Chicago.” The Trump administration has since deployed National Guard troops to the city to protect federal property.

ICE officials have engaged in several high-profile conflicts with residents, meanwhile, including the firing of nonlethal rounds at a Presbyterian minister, who is currently suing the Trump administration over the incident.

Latin Patriarch Cardinal Pierbattista Pizzaballa looks out at some of the destruction in Gaza. / Credit: Photo courtesy of the Latin Patriarchate of Jerusalem

ACI MENA, Oct 9, 2025 / 11:55 am (CNA).

The Latin Patriarchate of Jerusalem has welcomed the announcement of an agreement to halt attacks in the Gaza Strip and to ensure the immediate release of Israeli hostages and Palestinian prisoners — describing it as a first step “that may pave the way to the end of this tragic war.”

In a statement released today, Cardinal Pierbattista Pizzaballa welcomed the news “with joy” and called for the full and sincere implementation of the agreement, stressing “the urgent need to deliver humanitarian aid without conditions to the people of Gaza, who are enduring catastrophic living conditions.”

Pizzaballa said the announcement represents “a first step and an initial stage.” He emphasized that the road ahead remains long, “but for now, we must rejoice in this important step, which can restore some confidence in the future and offer renewed hope, especially for the Palestinian and Israeli peoples.”

He added: “We hope this will be just the beginning of a new phase in which we start thinking, little by little, not about war but about how to rebuild.”

The agreement follows American, Egyptian, and Qatari mediation efforts. President Donald Trump announced early Thursday via his Truth Social platform that a temporary ceasefire had been reached, including the mutual release of hostages and the unrestricted entry of humanitarian aid into Gaza.

The patriarchate, in the statement, called upon everyone to join in the Day of Prayer for Peace declared by Pope Leo XIV, which will take place Oct. 11.

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

A jury awarded $5 million to a New Jersey man who said he was sexually abused in a Catholic school in 1976. / Credit: corgarashu/Shutterstock

CNA Staff, Oct 9, 2025 / 11:14 am (CNA).

A jury in New Jersey has awarded a man $5 million in damages for a sexual assault that occurred at a Catholic school there nearly 50 years ago. 

The Morris County jury ruled unanimously that the plaintiff, a man in his 60s identified as “T.M.,” was entitled to the damages. It held that Father Richard Lott, who at trial last month denied the allegations, was 35% liable for the assault, while the Order of St. Benedict of New Jersey was found 65% liable. 

The $5 million represents compensatory damages in the case. The jury will decide on Oct. 14 whether or not the Benedictine order will pay punitive damages, according to local news reports. 

In a statement on Oct. 8, Headmaster Father Michael Tidd, OSB, of the Delbarton School, which is run by the Order of St. Benedict of New Jersey, said the institution was “extremely disappointed in the verdict.” The statement was cosigned by Administrator Abbot Jonathan Licari of St. Mary’s Abbey, which is also run by the Benedictine monks.

“While the communities of St. Mary’s Abbey and Delbarton School have genuine compassion for any victim of abuse, we do not believe that the damages awarded in this case are either fair or reasonable, and our legal representatives are considering all legal options,” the statement said.

“The alleged incident in question in this trial occurred 50 years ago, when modern safeguards did not exist at secular or religious schools or other youth-serving institutions,” the leaders said. “That fact cannot be an excuse for abuse of any kind, but it is a truth that must be reflected in the verdict.”

The historic ruling comes several years after hundreds of sex abuse lawsuits were filed against New Jersey Catholic priests and leaders.

The flood of suits came during a two-year period New Jersey provided under the 2019 Child Victims Act to allow victims who otherwise would have been barred by the state’s statute of limitation to file lawsuits.

Thirty-six lawsuits were filed against the Order of St. Benedict of New Jersey, which faced the highest number of lawsuits among the state’s religious orders.

Disgraced former Cardinal Theodore McCarrick was named in 10 lawsuits. McCarrick died in April.

Earlier this year the New Jersey Supreme Court said the state government would be allowed to assemble a grand jury to investigate allegations of clergy sexual abuse. 

The Camden Diocese had been embroiled in a yearslong fight with the state over the potential grand jury empanelment, arguing that the state lacked the authority to convene an investigatory panel. 

Shortly after being installed on March 17, however, Camden Bishop Joseph Williams indicated that the diocese would back away from challenging the state, vowing to “do the right thing” by abuse survivors. 

Delbarton School traces its roots to the early 20th century; it officially opened in 1939.

Pope Leo XIV views a display of headlines on his election to the pontificate during a meeting with the MINDS Conference in Rome, Thursday, Oct. 9, 2025. / Credit: Vatican Media

Vatican City, Oct 9, 2025 / 10:44 am (CNA).

Pope Leo XIV on Thursday said news agencies have the responsibility to uphold principles that protect a person’s right to access “accurate and balanced” information while avoiding “degrading” practices such as manipulation and “clickbait.”   

In a private meeting at the Vatican with participants of the Oct. 9–10 MINDS Conference in Rome, the Holy Father expressed his desire for greater collaboration between producers and consumers of news content to create a “virtuous circle” that benefits society as a whole. 

“Information is a public good that we should all protect,” Leo said. “For this reason, what is truly productive is a partnership between citizens and journalists in the service of ethical and civic responsibility.”

“Communication must be freed from the misguided thinking that corrupts it, from unfair competition, and from the degrading practice of so-called clickbait,” he added. 

While encouraging people to “value and support professionals and agencies that demonstrate seriousness and true freedom in their work,” the Holy Father said media professionals should uphold the values of transparency, accountability, quality, and objectivity, to earn the trust of citizens.  

During the meeting, the Holy Father also spoke of his high regard for countless journalists, particularly front-line reporters in conflict zones, who work to ensure information is not “manipulated for ends that are contrary to truth and human dignity.”

“In times such as ours, marked by widespread and violent conflicts, many have died while carrying out their duties,” he said. “They are victims of war and of the ideology of war, which seeks to prevent journalists from being there at all.”

“We must not forget them! If today we know what is happening in Gaza, Ukraine, and every other land bloodied by bombs, we largely owe it to them,” he continued.  

Addressing concerns about the impact of artificial intelligence on communications media, the Holy Father said people are not destined to live in a world where “truth is no longer distinguishable from fiction” and called for vigilance to guarantee technology and algorithms do not “replace human beings” or remain “in the hands of a few.”

“The world needs free, rigorous, and objective information,” he insisted. 

“In this context, it is worth remembering Hannah Arendt’s warning that ‘the ideal subject of totalitarian rule is not the convinced Nazi or the convinced communist but people for whom the distinction between fact and fiction and the distinction between true and false no longer exist,’” he said, citing the German American philosopher’s book “The Origins of Totalitarianism.”

Urging news journalists to “never sell out your authority,” Leo XIV told those present at the morning audience that their “patient and rigorous work” can be a pillar to bring “civility” back into society.  

“You can act as a barrier against those who, through the ancient art of lying, seek to create divisions in order to rule by dividing,” he said. 

“The communications sector cannot and must not separate its work from the sharing of truth,” he added.

Pope Leo XIV waves from the popemobile during an audience in St. Peter’s Square on Oct. 4, 2025. / Credit: Vatican Media

Vatican City, Oct 9, 2025 / 09:12 am (CNA).

Pope Leo XIV sent a letter this week commending Catholic Charities USA for being “agents of hope” to vulnerable people, especially migrants and refugees. 

As migrants and refugees “are not able to rely on their own resources and have to depend on God and the goodness of others, in many ways your ministry makes the Lord’s providence concrete for them,” the pontiff wrote, addressing the 115th annual meeting of the Catholic Charities USA Network, taking place in San Juan, Puerto Rico, Oct. 6–9. 

“Through providing food, shelter, medical care, legal assistance, and many other gestures of kindness, Catholic Charities affiliates across the United States show what Pope Francis often referred to as God’s ‘style’ of closeness, compassion, and tenderness,” he added. 

Catholic Charities USA (CCUSA), founded in 1910, is a network of 168 independent Catholic Charities agencies across all 50 U.S. states, the District of Columbia, and five U.S. territories. 

CCUSA President and CEO Kerry Alys Robinson said the network is “profoundly grateful to Pope Leo XIV for the apostolic blessing he has imparted upon the Catholic Charities network, and we are inspired and invigorated by the solidarity and encouragement he offered in his letter.”  

In his letter, the pontiff said while those affected by poverty and forced migration face many challenges, “they can also be witnesses to hope not only through their trust in divine assistance but also by their resilience in often having to overcome many obstacles on their journeys.” 

He also pointed out the positive influence many Catholic migrants and refugees have had on different nations, including the U.S., through their vibrant faith and popular devotions. 

“It might be said that through assisting displaced persons to find their new homes in your country, you also act as bridge builders between nations, cultures, and peoples,” Leo wrote. “I encourage you, then, to continue helping the communities who receive these newly arrived brothers and sisters to be living witnesses of hope, recognizing that they have an intrinsic human dignity and are invited to participate fully in community life.”

A voter casts a ballot in the parliamentary election at a polling station in the northern Lebanese city of Tripoli on May 15, 2022. / Credit: IBRAHIM CHALHOUB/AFP via Getty Images

ACI MENA, Oct 9, 2025 / 08:12 am (CNA).

Lebanon’s diaspora has long been celebrated as the country’s greatest strength, yet when it comes to voting rights their role remains a source of division and unease. 

The most recent cabinet sessions have brought the matter back into sharp focus, underscoring both the fragility of political consensus and the mistrust that continues to paralyze reform. For many Christians, the matter carries a particular weight. Behind the technical arguments lies a deeper fear: that limiting the diaspora’s voice is less about electoral procedure and more about gradually eroding their influence in Lebanon’s fragile balance of power.

Flying home, voting overseas

The right for Lebanese to vote abroad in national elections was first introduced in the 2017 electoral law. Before then, anyone living outside Lebanon had to fly home if they wanted to cast a ballot.

The new law allowed expats to vote from abroad through embassies and consulates. It also created a plan to set aside six seats in Parliament specifically for expat voters: one for each of Lebanon’s major religious communities (Maronite, Greek Orthodox, Greek Catholic, Sunni, Shiite, and Druze). 

Under that plan, expats would not vote for all 128 members of Parliament (MPs) like residents do but only for six deputies chosen in newly created overseas districts divided by continent.

However, no such constituency was established. The law itself left the mechanism vague, with no clear way to implement it.

As a result, in both the 2018 and 2022 elections, Lebanese abroad voted for the full 128 members of Parliament, just like citizens inside the country. Their votes counted in their original home districts, not in a separate “expat-only” bloc.

Hezbollah pushes to limit diaspora vote

With the next elections set for 2026, there is growing pressure — led mainly by Hezbollah and its allies — to finally activate the six-seat plan and confine diaspora voters to it. 

On the other side, 68 members of Parliament (MPs), representing more than half the chamber — from parties including the Lebanese Forces, Kataeb, the Progressive Socialist Party (PSP), independents, and others — are pushing to amend the law and make the district-based system permanent. 

Yet Speaker Nabih Berri has so far refused to put their proposal on Parliament’s agenda, leaving the issue unresolved.

Two recent sessions highlighted the deadlock. On Monday, Berri refused to put the amendment on the agenda, prompting Lebanese Forces and Kataeb MPs — the country’s two main Christian parties — to walk out and break quorum. The next day’s session collapsed for the same reason, as boycotts continued.

Hezbollah and its allies have the most to lose from an empowered diaspora, and the numbers from 2022 explain why. Nearly 130,000 Lebanese abroad turned out to vote, triple the figure from 2018, and many of their ballots went to independents and reformists openly critical of Hezbollah’s role in the country. 

Amal-Hezbollah’s share of the expatriate vote slid from 20% to 13%, while the Free Patriotic Movement — Hezbollah’s main Christian partner — sank from 16% to 7%. 

What unsettles the establishment even more is that these voters are not detached migrants but recent emigrants who fled the financial collapse in 2019 and the Beirut port blast in 2020 — a younger electorate with little patience for the old order. With projections that up to 300,000 expats could register in 2026, Hezbollah sees the diaspora not as a distant constituency but as a looming electoral threat, one it hopes to contain through the six-seat plan.

Logistical excuses or political pretexts?

Hezbollah, for its part, does not openly admit that the push for six seats is about limiting the diaspora’s influence. Instead, its leaders frame the issue around “logistical difficulties,” challenges in monitoring voting abroad, and the risk that expatriates could face pressure.

But in an interview with ACI MENA, CNA’s Arabic-language news partner, MP Pierre Bou Assi rejected those claims outright. “These arguments are entirely unfounded,” he said. “It is impossible to exert pressure on voters casting their ballots in privacy behind the curtain. From a logistical perspective, the process of voting for 128 MPs has already proven successful, while the feasibility of voting for only six MPs abroad is untested.”

He added that the diaspora itself has been vocal in demanding the right to vote for the full 128 seats and that support for this demand cuts across Lebanon’s political and sectarian lines.

“Undoubtedly, restricting the Christian vote to six MPs is a deliberate marginalization of Christian voices and a reduction of their political impact,” he said. “It is a weakening of true representation and a reduction of Christian participation in real political partnership and in national decision-making.”

According to the Interior Ministry’s latest voter rolls published in 2022, Christians make up about one-third of Lebanon’s electorate overall, similar to their share among residents inside the country. But among registered expatriates, Christians form a clear majority: 53.2%, compared with 20% Sunni, 20% Shiite, and 6.4% Druze.

Assi, who previously headed the Foreign Relations Department of the Lebanese Forces, stressed to ACI MENA that Lebanese abroad are not detached from their homeland. On the contrary, he said, they remain deeply attached to Lebanon and aspire to return or invest in it. 

“The Lebanese abroad possess enormous resources — scientific, intellectual, financial — and their expertise spans many fields. What they ask for above all is stability. This is why, as the Lebanese Forces, we place stability as our highest priority, and the only path to that is by strengthening the state and ensuring that the monopoly over arms and the decision of war and peace rests solely in its hands.” 

Assi underlined that the Christian presence and role in Lebanon is the community’s “very reason for being.” Once stability is secured, he argued, the diaspora will play a decisive role in Lebanon’s prosperity.

Young Christians abroad voice frustration

Lebanese abroad, especially Christians, are increasingly angry at the prospect of losing their full voting rights. Charbel Abi Younes, a 27-year-old political scientist who left for Australia in 2022, said he feels “excluded from the politics of my own country.” If the law confines diaspora voters to six seats, he added, he will not cast a ballot: “It would feel like my own country telling me that I am not a part of it.”

Younes described the push for restrictions as “an attempt by specific sides at consolidating power because they are aware that the immigrant vote would topple them.” 

Reflecting on the wider role of the diaspora for Lebanon’s Christians, he noted: “The Christians of Lebanon have had to rely heavily on the diaspora over the past few years, be it economically through money from overseas or politically through lobbying. I hope one day the Christian community in Lebanon will be strong enough to not need anyone’s help but its own.”

This story was first published by ACI MENA, CNA's Arabic-language news partner, and has been translated for and adapted by CNA.

Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem

CNA Staff, Oct 9, 2025 / 07:10 am (CNA).

When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.

The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.

The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.

“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.

After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.

One of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.

Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”

The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.

“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”

“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.

The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. 

“A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”

She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”

SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. 

The Hussems said they hope the new app will “relight the hope of Catholic dating.”

“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.

“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”

Pope Leo XIV blesses pilgrims in St. Peter’s Square during an audience for the Jubilee of Hope on Oct. 4, 2025. / Credit: Vatican Media

Vatican City, Oct 9, 2025 / 06:01 am (CNA).

In the first major document of his pontificate, Pope Leo XIV writes that the poor are not only objects of charity but also evangelists who can prompt us to conversion through their example of weakness and reliance on God.

“The poor can act as silent teachers for us, making us conscious of our presumption and instilling within us a rightful spirit of humility,” Leo writes in Dilexi Te (“I Have Loved You”), released by the Vatican on Thursday. “The elderly, for example, by their physical frailty, remind us of our own fragility, even as we attempt to conceal it behind our apparent prosperity and outward appearance. The poor ... remind us how uncertain and empty our seemingly safe and secure lives may be.”

The pontiff quotes his predecessor throughout the document, which was first drafted during the previous pontificate and draws heavily on Pope Francis’ first apostolic exhortation, Evangelii Gaudium, on the joy of the Gospel. An apostolic exhortation is one of the most authoritative genres of papal teaching, typically focused on the pastoral application of doctrine. 

Christ’s whole life is an example of poverty, Leo writes, and the Church, if it wants to belong to Christ, must give the poor a privileged place. 

“For Christians, the poor are not a sociological category but the very ‘flesh’ of Christ,” he writes. “The Lord took on a flesh that hungers and thirsts, and experiences infirmity and imprisonment.” 

Inherited from Pope Francis 

Leo signed the exhortation on Oct. 4, the feast of St. Francis of Assisi, who is traditionally known as “Il Poverello” (“the Little Poor Man”). 

The pontiff explains at the beginning of the document that he received it as an inheritance from Pope Francis, who was working on it during the final months of his life.

“How much of this [document] is Francis, and how much of this is Leo? It’s both,” Cardinal Michael Czerny, head of the Vatican Dicastery for Integral Human Development, said at an Oct. 9 presentation of the document, emphasizing that the document is now part of papal magisterium. 

Czerny pushed back on repeated attempts by reporters to draw political connections between the document and the United States and elsewhere. 

The world is “in big trouble and part of the troubles are referred to in [Dilexi Te],” he continued. “That doesn’t mean that I can go to so-and-so and say that ‘Dilexi Te went after you.’” 

The document traces the Church’s perennial teaching on the poor, drawing on the Old and New Testaments, the practice of the early Christian community, the writings of Church Fathers and doctors, the lives of the saints, the documents of the Second Vatican Council, and the magisterium of the popes since St. John XXIII.

Leo also commends the example of contemplative and active religious orders throughout history that have helped the poor with health care, food, shelter, and education.

“Every movement of renewal within the Church has always been a preferential concern for the poor. In this sense, her work with the poor differs in its inspiration and method from the work carried out by any other humanitarian organization,” he writes.

Technological progress has not eradicated poverty, which only continues to appear in diverse forms, the pope writes. He defines the poor to include the incarcerated, victims of sexual exploitation, those affected by the degradation of the environment, and immigrants. 

“The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges,” he says. “And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.” 

Lack of material and spiritual care 

Leo denounces prejudices that he says can lead Christians to neglect their duty to the poor. 

“There are those who say: ‘Our task is to pray and teach sound doctrine’ [and argue] that it is the government’s job to care for [the poor], or that it would be better not to lift them out of their poverty but simply to teach them to work,” he writes.

Sometimes “pseudo-scientific data are invoked to support the claim that a free-market economy will automatically solve the problem of poverty” or that the rich can enact more effective solutions, the pope writes. 

Leo condemns such views as worldly and superficial, and “devoid of any supernatural light.” 

Dilexi Te also emphasizes the spiritual needs of the poor, arguing that those are more important than the material, yet often ignored by the Church.

It is not a question of “providing for welfare assistance and working to ensure social justice. Christians should also be aware of another form of inconsistency in the way they treat the poor. In reality, “the worst discrimination which the poor suffer is the lack of spiritual care,’” the pope writes, quoting Pope Francis.

Leo ends his exhortation by emphasizing the duty of almsgiving, which he claims has fallen out of fashion, even among believers.

“Almsgiving, however modest, brings a touch of ‘pietas’ [‘piety’] into a society otherwise marked by the frenetic pursuit of personal gain,” he says, adding that, though it will not be the solution to poverty in the world, it will touch our hearts.

“Our love and our deepest convictions need to be continually cultivated, and we do so through our concrete actions,” he continues. “Remaining in the realm of ideas and theories, while failing to give them expression through frequent and practical acts of charity, will eventually cause even our most cherished hopes and aspirations to weaken and fade away. For this very reason, we Christians must not abandon almsgiving. It can be done in different ways, and surely more effectively, but it must continue to be done. It is always better at least to do something rather than nothing.”

This story was updated at 9:44 a.m. ET.

Pope Leo XIV receives a video from the Hope Border Institute from Auxiliary Bishop Anthony Celino on Oct. 8, 2025. / Credit: Fernie Ceniceros/El Paso Diocese

Washington, D.C. Newsroom, Oct 8, 2025 / 17:13 pm (CNA).

Pope Leo XIV became “visibly emotional” upon receiving messages on Oct. 8 from immigrants fearing deportation in the United States, a member of a U.S. delegation said.

Bishop Mark Seitz of El Paso, Texas, Auxiliary Bishop Anthony Celino, and Dylan Corbett of Hope Border Institute gave the pope a collection of handwritten letters from migrant families expressing fear and faith. They showed the pope a video with immigrants’ voices saying mass deportations in the United States are breaking family bonds and stripping children of safety.

“We live in a state of constant anxiety, never knowing if tomorrow will bring separation,” an immigrant says in the video.

Corbett posted on X that Leo told the delegation, which included immigrants: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.” 

One letter writer expressed fear of leaving the house, even to see a doctor, and asked for prayers for President Donald Trump that his heart may be filled with love, compassion, and empathy. The Trump administration is undertaking a massive expansion of enforcement, detention, and border control efforts.

‘You could see tears in his eyes’

Corbett, founding executive director of Hope Border Institute, described the 25-minute encounter with Pope Leo to CNA.

“Bishop Seitz spoke about the Church in the United States’ commitment to walking alongside immigrants and refugees in our country,” Corbett recalled, noting Seitz’s remarks had been unscripted. “And the Holy Father quickly said he wanted the Church in the United States to be more united and forceful on this issue, and that what’s happening right now is an injustice.” 

“We were then able to share from our perspective some of what we’re seeing across the United States right now in terms of the campaign of mass deportations,” he continued, adding: “The Holy Father grew visibly emotional about that.”

The group presented Leo with “over 100 letters from immigrants across the country who are at risk of deportation or who are in mixed families.” The delegation also presented the Holy Father with a video featuring “voices drawn from those letters that tell the story of the anxieties and fears, and also the hopes, right now of the immigrant community.” 

At this point, Corbett said Leo “became emotional and you could see tears in his eyes.” 

“He was very supportive and encouraging,” Corbett said, noting several representatives from the immigrant community were also present for the meeting and offered their testimonies. 

Fernie Ceniceros, a spokesperson for the El Paso Diocese, told CNA: “The Diocese of El Paso is thrilled to know that the Holy Father was able to meet with Bishop Mark Seitz and our Auxiliary Bishop Anthony Celino and a small delegation of local immigration advocates that included clergy from with the diocese.”

“We are blessed to know that the Holy Father expressed his support of migrants along the U.S.-Mexico border along with migrants all over the world,” he added. 

Ceniceros shared several images of the letters given to Leo, including one in English and one in Spanish. 

One of the letters sent by an El Paso priest on loan from the Srikakulam Diocese in Andhra Pradesh, India, described “feeling a sort of insecurity … due to the immigration situation” and noted that many are “scared to move comfortably even with legal documentation.” 

The letter further appealed to the Holy Father for papal support in being “a voice for the voiceless” while also “uphold[ing]  the right of nations to regulate borders and the right of people to seek a better life.”

Another letter from an anonymous immigrant lacking legal status in California told Leo: “These days we are living with a lot of fear, confusion, and sadness.” The letter appealed to the Holy Father to “continue petitioning our God and to continue listening to the voice of the needy immigrant community, raising his voice alongside our brothers and sisters from separated families.” 

“Thank you for listening to us,” it concluded. 

Messages from migrants

One letter said:

“Dear Pope Leo, there are two members of my family without documents. I feel afraid to go out to work and that I could be separated from my family. I think that there should be demand for the immigration agents not to be allowed to get close to parishes, and the raids should stop, because they only create pain and fear. I think the pope should be openly against the raids, and the unjust treatment that’s affecting the community. Speaking clearly and concisely about the situation that we are in and condemning the way in which so-called Christians in power are acting.”

Another letter said:

“We are a mixed family. I am very sad, with a lot of pain and fear. I have not gone out for two weeks and when I do go out, I’m afraid, even when I have to go to the doctor. I think that the Church could help us in getting immigration lawyers to support us and all of those who have been detained. The Church could also give protection to families that remain here. Pope Leo, you know the whole situation that the world is living in, that there is a lot of pain and that we don’t have peace. We ask for your prayers and that you would speak to those who you should speak to. I also ask for prayers for Donald Trump for his heart to be filled with love, compassion, and empathy.”